Here are my further submissions to the Family Law Council's surrogacy inquiry, the submissions being caused by two recent Family Court cases:
REVIEW
OF PARENTAGE LAWS – Further Submission
[t]he fact the ovum was fertilised by a medical procedure, as opposed to fertilisation in utero through sexual intercourse, is irrelevant to either his parental role or the genetic make-up of [the child].
Harrington Family
Lawyers
28 June
2013
Professor
Helen Rhoades
Family
Law Council Secretariat
Attorney
General’s Department
3-5
National Circuit
Barton
ACT 2600
Dear
Professor Rhoades
REVIEW
OF PARENTAGE LAWS – Further Submission
I
refer to my submission forwarded to you 5 June 2013.
Since
that submission there have been three matters that have arisen, namely an
international matter and two Family Court cases.
Proposed Hague Convention
As
members of the Council are probably aware, the Hague Conference on private international
law has sent a questionnaire to each member nation seeking a response as there
have been moves for some time within the conference for there to be an
international convention on international surrogacy.
I
enclose a copy of the questionnaire.
In
my view it would be a fundamental mistake by Australia to seek to outlaw
Australians undertaking international surrogacy. The evidence of where such prohibitions are
in place is that they don’t work and all that happens is that it leads to
secrecy and therefore anxiety on the part of the intended parents; which in
turn may well mean for any children born through that process that they will
not truly know where they came from.
Colleagues
practising in the United States have told me that there is a key difference
between surrogates chosen by Australian couples and surrogates chosen by
European couples, where the European couples come from countries that have an
absolute prohibition on surrogacy including international surrogacy. Australian couples want to know their
surrogate and have an ongoing relationship with her because they recognise that
this is for the benefit of their child.
European couples by contrast do not want to have an ongoing relationship
with their surrogate because they pretend to their government and others that
the child was conceived either naturally or through IVF but not involving
surrogacy. This will mean inevitably
that the child may well not know that he or she was conceived through surrogacy
or the identity of the surrogate let alone, any meaningful relationship with
the surrogate.
The
desperate desire to have children is such that I have no doubt that desperate
people will adopt desperate measures and will continue to have children via
surrogacy internationally irrespective of any ban.
I
believe that there may be some
benefit in there being an international convention; if that convention is
properly drafted with the aim of seeking to protect the human rights of all
involved namely the intended parents, the surrogate and her partner and above
all the child.
However,
I am of the belief that the proposed model put forward by academics in Aberdeen
which conflates surrogacy with adoption and proposes that central authorities
be involved will quite simply not work and will not do anything to protect
human rights, but instead may encourage countries to discriminate against some
intending parents such as singles or those in same sex relationships.
My
role with the Assisted Reproductive Technologies Committee of the American Bar
Association is to help draft the position to be put to the House of Delegates
of that association as to that association’s official position in respect of a
proposed Hague Convention.
Two further Family Court Cases
As
you are probably aware, since my last submission there have been two recent
decisions handed down by Family Court judges:
·
Justice Ryan in Mason & Mason [2013]
Fam CA 424 (Justice Ryan)
·
Justice Cronin Groth & Banks [2013] Fam CA 430 (Justice Cronin)
The
significance of Mason & Mason is
that her Honour changed her mind from her previous decision in Ellison & Karnchanit [2012] to a
position where she believed that State legislation concerning parenting
presumptions was the legislation that concerned who was a parent, determining
that the applicant was not a “parent”.
Her
Honour noted that the Commonwealth Parliament sought to adopt the same scheme
that operates in the States and Territories:
“namely
a scheme for the declaration of parentage and, for children born or a surrogacy
arrangement, the transfer of parentage
in accordance with an order made by the Supreme Court of NSW.”
Her
Honour did not deal with the approach taken by Justice Crisford in Blake & Anor [2013] FCWA 1 where her
Honour dealt with the “reality” and
looked at in effect the intention of the parties as to who was to be the
parent.
If Justice
Ryan had adopted the approach taken by Justice Crisford then in my view she
would have found that the applicant was a “parent”.
Of
concern are the facts contained in paragraph 4 of the judgment:
“The contract provided that the total
compensation Rs 2,25,000 (Rupees two Lakhs twenty five thousand) for a vaginal
birth or Rs 2,60,000 (Rupees two Lakhs sixty thousand) if the mother had a
caesarean delivery. It is not necessary to summarise the entire agreement but
it should not pass without comment that the provisions which limit the birth
mother’s ability to manage her health during the pregnancy and make decisions
about delivery of her babies, are
troubling. It is also troubling that this 29 page document is written in
English. It is signed by the applicant and, because she is illiterate in
English and Hindi, the mother’s attestation is her thumb print. There is
nothing in the document which suggests that before the birth mother signed it
that it was read and translated to her.”
I
also note paragraphs 67 to 69 of her Honour’s judgment:
67.
“As to the children being born from a
surrogacy arrangement by mothers they are unlikely
to know, the family consultant said that at some point in the children’s lives, they may have “an intense,
emotional identity crisis about this aspect of their
lives”. She went on to say:
31.
... Borrowed from the discourse about
adoption, the twins may potentially face a more complicated task of making
sense of their place in the world because they have grown up in a family whose
parents faces do not look like theirs and without experiencing their “mother”,
and her culture. There may be times in [the children’s] lives when they will be
pre-occupied with this task. They may seek contact with their mothers at
significant life cycle transitions. It is also possible that it may never be an
issue for the twins.
32.
The adoption discourse suggests that,
of those who make enquiries about their adoption and have difficulties when
adjusting to the news, these emotional difficulties are often a result of
pre-existing psychological vulnerabilities and where there were already
troubled family dynamics within the adoptive family. [The applicant] and [the
respondent’s] declaration at this point of openness may be a protective factor
for the twins alongside the development of secure and healthy parent-child relationships.
In addition to this, the parents have actively sought out other families in
similar positions, and if these friendship groups can be continued, there may
be some benefit to the twins in connecting to other children in the same
position.
33.
Another argument proffered in the
discourse on parentage is that a child’s genetic identity forms part of a
child’s history. There may be medical advantages in the children knowing their
parentage. The donor mother and [the birth mother] and their families will,
apparently, be unlikely and/or unable to seek out [the children]. There may be
significant class issues separating the families which may well be apparent to
the children as they explore their Indian backgrounds further. The twins may
realize that their mothers and any half siblings experienced life very
differently to them. Again, this is an issue that the parents can assist the
children to understand and deal with. (family consultant’s report dated 6 June
2012)
68.
As to the ultimate issue, the family
consultant strongly recommended that the applicant
and respondent be awarded equal shared parental responsibility and that the children reside with them. She was
as certain and comfortable as one can
be about predicting the future that the
children “will thrive” in the care of the applicant
and respondent. In short, she gave a glowing report about them which brims with optimism for their and
the children’s future together.
69.
Her opinion accords with my own
assessment. I am strongly satisfied that the applicant
and respondent are astute to the challenges that lie ahead and as well- equipped as anybody could be to meet them.”
Groth & Banks
In
the third development this year as to who is a “parent” Justice Cronin determined as a matter
of
statutory drafting that the Family Law
Act envisages that there are two biological parents of a child and that
unless there is a displacement under the Family
Law Act a sperm donor can be a parent.
His Honour determined that a known sperm donor to a single woman was a
parent; section 60H of the Family Law Act
not applying.
His
Honour was of the view that the provisions of the Family Law Act overrode the relevant Victorian legislation that
declared that the sperm donor was not a parent.
Therefore his Honour did not consider the consent form signed by the
sperm donor in which he acknowledged that he was only a donor and not a parent.
This
decision has sent a shockwave through IVF clinics as it clearly states that
known donors in certain circumstances are no longer donors but are parents and
that as a result may have rights and responsibilities under the Family Law Act, have a liability to pay
child support and their child may have a right of inheritance.
I
draw your attention to paragraphs 10 to 16 of the judgment:
“In Re Mark: An Application
Relating to Parental Responsibilities [2003] FamCA 822; (2003) 179 FLR
248; (2003) 31 Fam
LR 162; (2003) FLC
93-173, Brown J considered the
differing positions of a sperm donor who was unknown or anonymous, and a donor
who had entered the process with the intention of fathering a particular child.
Her Honour held that a person in the latter position was rightly considered a
“parent” for the purposes of the Act. If this were not the case, there would be
no need for legislation such as the Status
of Children Act 1974 (Vic)
to remove the rights and responsibilities that might otherwise attach to
anonymous or unknown donors.
Brown J reproduced the Oxford English Dictionary definition of a
parent, being “a person who has begotten or borne a child”, which was also
relied upon in Tobin. In Re Mark, the man had donated his genetic material with the express intention
of fathering a child he would parent. Moreover, her Honour found at [59],
[t]he fact the ovum was fertilised by a medical procedure, as opposed to fertilisation in utero through sexual intercourse, is irrelevant to either his parental role or the genetic make-up of [the child].
The applicant here submits that the same course should be taken in this
case. His argument is that the course of conduct leading to the conception of
the child is clearly distinguishable from a donor who does not wish to have an
involvement in the child’s life. Concerns of public policy, such as those
raised by Guest J in Re: Patrick (An
Application Concerning Contact) [2002] FamCA 193 at [298] that unknown sperm donors could be considered “parents” under such an
interpretation become irrelevant because the Act does not impose obligations on
an unknown person who has donated biological material.
Thus, the interpretation of “parent” in the Act allows each case to be
determined on its particular facts.
The fact that a child has two parents who are her or his biological
progenitors permeates the language of the Act. The whole Commonwealth statutory
concept as outlined in the Part VII of the Act is one in which biology is the determining factor unless
specifically excluded by law. I return to those exclusions below.
Part VII of the Act contains multiple references to the parents of the child as
“either” or “both”. These can be found at s 60B(1)(a), 60B(2)(a) and (b),
60CC(2)(a), 60CC(3)(d)(i),
61C(2), 65C(a), 66B(2), 66F(1) and 69C(2). The logical presumption
which follows is that the legislature envisaged two parents when dealing with
parental responsibility under the Act.
The applicant fits that presumption in the Act of who is a parent. He
is the biological progenitor and one of two people who set about a course of
conduct with the intention of fathering a child. On the face of the language in
the Act and the facts here, a logical conclusion would be that the applicant is
the parent of the child. If one turns to the sections of the Act that displace
biological progenitors as parents, little changes.
Going
back to my earlier analysis, there are three ways of saying who is a parent:
·
By genetics;
·
By birth; or
·
By intention.
The
approach taken by his Honour was by genetics.
The basis on which the applicant was determined to be a parent relied on
genetics. Nevertheless his Honour
distinguished between known and anonymous donors. It is my view that if a genetics based
approach were to be taken then the intention of the donor is irrelevant. Following the analysis to conclusion,
anonymous donors to single women would be considered to be parents because each
man is the “biological progenitor” of
the child.
What
this case illustrates as does Blake
and Mason & Mason is that consideration should be
given in determining who is a parent under a surrogacy ART arrangement the test
ought to be intention of the parties
involved.
I
note that so far as IVF clinics are concerned that there are strict protocols
as to evidencing written, informed consent.
I
remain available to address the Council if asked.
Yours
faithfully
Stephen
Page
Thanks for sharing the info here. Keep up the good work. All the best.
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